‘Although We Didn’t Produce These Problems, We Suffer Them’: 3 Ways You Can Help in NAIDOC’s Call to Heal Country

‘Although We Didn’t Produce These Problems, We Suffer Them’: 3 Ways You Can Help in NAIDOC’s Call to Heal Country

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NAIDOC week has simply begun and, after a number of tumultuous years of disasters in Australia, the theme this 12 months is Heal Country.

In the final two years, Australia has suffered crippling drought that noticed the Darling-Baaka run dry, catastrophic bushfires, and major flooding all through coastal and inland areas of Australia’s east.

Just two weeks in the past, UNESCO’s World Heritage Centre really useful considered one of our nationwide treasures, the Great Barrier Reef, be listed as in danger.

If these occasions, and the considered different inevitable local weather change-driven disasters sadden or madden you, take into account the way it impacts Indigenous peoples.

So with this in thoughts, and the remainder of NAIDOC week forward of us, let’s take a second (almost definitely from lockdown) to discover the theme of Heal Country in additional element.

More than a panorama

For Indigenous individuals, Country is greater than a panorama. We inform, and retell, tales of how our Country was made, and we proceed to depend on its assets — meals, water, crops and animals — to maintain our methods of life. Country additionally holds a lot of our heritage, together with scarred timber, stone preparations, petroglyphs, rock artwork, instruments and rather more.

Indigenous individuals speak of, and to, Country, as they might one other individual. As the late eminent ethnographer Deborah Bird Rose famously wrote:

Country isn’t a generalised or undifferentiated kind of place, resembling one would possibly point out with phrases like ‘spending a day within the nation’ or ‘going up the nation’.

Rather, Country is a dwelling entity with a yesterday, at this time and tomorrow, with a consciousness, and a will towards life.

As cultural and religious beings, and with deep and ongoing attachments to lands and waters, the impacts of local weather change interrupt and make unsure our distinctive methods of life. This growing actuality is shared with Indigenous peoples all over the world.

Aboriginal and Torres Strait Island cultural competition at Southbank in Brisbane, March 2013. A toddler wearing conventional apparel and head gear. Photo: Luke Casey.

These sentiments have been captured by Tishiko King, a Kulkalaig lady from the island of Masi within the Torres Strait. In her reflections on returning house in December 2020, she explained:

I needed to choose up the bones of my Elders as a result of erosion is damaging our burial websites. As First Nations individuals we all know that these are our spirits of our previous individuals, and it’s an indication of disrespect.

It’s desecrating who they’re. It’s that heart-wrenching ache in your chest.

This is why the National NAIDOC Committee has sought to attract consideration to our battle.

Why Heal Country?

Through this 12 months’s theme, the National NAIDOC Committee invitations the entire nation to embrace “First Nations’ cultural information and understanding of Country as a part of Australia’s nationwide heritage”.

This requires understanding the depths of Indigenous peoples’ connections to Country and treasuring our heritage values.

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But “understanding” and “treasuring” will solely go to date within the face of elevated drought, extra extreme storms or altering seasons and animal behaviours on account of local weather change.

As Bianca McNeair, a Malgana lady from Western Australia and co-chair of the First People’s Gathering on Climate Change, shared with The Guardian:

[Traditional Owners] are speaking about how the birds’ actions throughout nation have modified, in order that’s altering songlines that they’ve been singing for hundreds and hundreds of years, and the way that’s impacting them as a group and tradition.

All Australians have a lot at stake if radical steps to chop emissions aren’t taken. For Indigenous peoples, the implications of local weather change are rather more profound.


Not all disasters are pure

But speaking solely of local weather change doesn’t seize the complete actuality threatening Indigenous peoples methods of life.

The destruction of Juukan Gorge by Rio Tinto in 2020 triggered international outrage for the clear disregard for not solely Indigenous tradition, however human historical past.

Likewise, the infamous McArthur River mine within the Northern Territory has been damaging the surroundings and close by township of Borroloola, from the leaking of potentially harmful contaminants to waste rock that smouldered for months.

These occasions, in addition to others, proceed to be examined via the Juukan Gorge Senate inquiry.

Heal Country forces us to see these occasions not in isolation, however in a series of disasters that proceed to affect and threaten Indigenous peoples. It invitations individuals to see the land and water via our eyes and perceive that though we didn’t produce these issues, we undergo from them.

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Heal Country seeks reflection, for all Australians to ask themselves what they treasure about being from, and dwelling on, this land.

If, like us, you discover peace, pleasure and delight from our pure values — our seashores, mountains, rivers, wetlands, forests, deserts and extra — then maybe it’s time to get off the bench and change into an advocate for change.

Three methods you possibly can assist

Indigenous individuals proceed to face up for and shield their Country. But in a nation the place their connections, tradition and heritage are seen by governments as being of lesser worth than minerals, it’s usually a lonely battle.

I requested individuals to contemplate the impacts on Country, tradition and heritage in my article for The Conversation throughout the 2019-2020 bushfires. Now, I ask that you just take into account it in opposition to the backdrop of an unsure future.

Far from being powerless to guard Country, there may be a lot an on a regular basis Australian can do. Here are three examples:

1) Make a submission to the Juukan Gorge inquiry.

The Juukan Gorge inquiry is among the most vital in our current historical past. The safety and administration of Indigenous peoples’ tradition and heritage is being completely examined, with suggestions to raised stability the safety of this stuff in opposition to future financial development.

You can lend your voice — or that of your organisation — to specific assist and solidarity with Indigenous peoples via a submission.

Great Barrier Reef has suffered from coral bleaching through the years and has been really useful to be listed as ‘in peril’. Photo: Daniel Pelaez Duque.

2) Donate to charities that assist Indigenous land and sea administration applications.

These organisations are key to advocating on behalf of Indigenous individuals and supply steering, recommendation and assist to Indigenous communities looking for to determine their very own applications. Two of word embrace Firesticks Alliance and Country Needs People.

3) Write an electronic mail to your native member.

Ask your native member how they’re supporting native Indigenous land and sea administration applications, together with ranger teams or cultural burning initiatives. If you reside within the metropolis, ask how their celebration helps Indigenous teams of their caring for Country aspirations.

Heal Country invitations all Australians to stroll with us, to face beside us, to assist us.

But maybe most significantly, it invitations Australians to like, treasure and combat for this land, as we’ve got carried out, and can do, perpetually.

This article is republished from The Conversation underneath a Creative Commons license. Authors: Bhiamie Williamson, Research Associate & PhD Candidate, Australian National University.

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Cover picture of desert in Western Australia by Jeremy Zero.

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